
This is a sample article featured in the January 2001 issue of Quadrant.
BELONGING AND BELIEVING
“Churchgoing is good for you!”
might be a populist summary of Robin Gill’s latest book, Churchgoing
and Christian Ethics. The Michael
Ramsey Professor of Modern Theology at the University of Kent at Canterbury has
analysed a variety of surveys - including some from Government, Australian and
Christian sources, and especially the major British Social Attitudes Survey
conducted every year by the National Centre for Social Research. In every case he has looked at the data
broken down by the frequency with which people go to church, although
the way this is actually measured varies between surveys.
Belief and frequency
He quotes from a MORI poll
undertaken for the BBC in 1993, which shows significant differences between
those who attend weekly and those who attend fortnightly. 95% of those who attend church weekly say
they believe in the resurrection, but only 79% of those who attend
fortnightly. Likewise belief in heaven
is 93% (weekly attendees) /76% (fortnightly), miracles 88%/69%, the virgin
birth 81%/55%, the devil 75%/52% and hell 69%/51%. It goes the other way for belief in astrology – 18%/31%. However, praying every day follows the same
pattern 80%/30%, as does reading the Bible every day 33%/7%.
The British Household Panel survey
of 1994 showed the same general finding - that beliefs and values are more
strongly held by those who attend church most frequently, as this chart shows:
|
|
Robin Gill illustrates his thesis by hundreds of other examples, and uses them as evidence to propose a new, fourth, theory of churchgoing. He helpfully summarises this and the other three theories. They are shown in the middle two columns of this Table, to which Christian Research has added the first and last columns:
Theories of churchgoing
|
Decades
covered |
Name
of theory |
Description |
Summary |
|
Pre-1970s |
Secularisation |
In the
modern world religious beliefs become increasingly implausible and decline |
I
believe, therefore I go to church |
|
1970s |
Persistence |
In the
modern world religious beliefs and practices remain abiding features |
I
believe in going to church (though I may not do so) |
|
1980s |
Separation |
Religious
beliefs and practices are quite independent of each other |
I
believe, but do not need to belong to a church |
|
1990s |
Cultural |
Churchgoing
fosters a distinctive culture of beliefs and values |
I go to
church, therefore I believe |
Belonging
The importance of this book and
its Cultural theory of churchgoing is that it gives a theoretical basis for a
statement frequently now made: “People need to belong first, and then they may
believe”. His theory explains in part
why the Alpha course is so popular – people join the group first, and
may then come to believe. One Anglican
vicar moved to an open baptism and communion policy (everyone was welcome;
receive a blessing instead of the bread if you wish) and found his church grew
– people recognised they could belong to the church community, and maybe they
came to faith later. This theory
undergirds the finding that today for many faith is a journey.
The warning implicit in these
findings is however severe: “A loss of Christian beliefs does seem to follow
and not precede a decline in churchgoing.”
As churchgoing is currently declining, is Christian belief also
declining? Robin Gill quotes these
statistics too, and shows an alarming increase in disbelief (10% of the population
did not believe in God in the 1960s, 27% in the 1990s). How do we encourage people to belong while
they still may be interested in doing so?
Source: Professor Robin Gill, Churchgoing and
Christian Ethics, Cambridge University Press, 1999, available from
Christian Research, £17 including postage.
Numbers for chart:
|
Statement |
Weekly % |
Monthly % |
Occas-ionally % |
|
Declining
moral standards are a great concern |
71 |
61 |
54 |
|
Better
to divorce than continue in an unhappy marriage |
58 |
73 |
77 |
|
The
Bible is God's word; every word is true |
57 |
28 |
17 |
|
Living
together outside marriage is always wrong |
46 |
21 |
13 |
|
Man
should be the head of the household (men) |
43 |
25 |
25 |
|
Man
should be the head of the household (women) |
37 |
20 |
16 |
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